Saturday, January 24, 2009
C.S. Lewis on the Importance of Knowing One's History
Most of all, perhaps, we need intimate knowledge of the past. Not that the past has any magic about it, but because we cannot study the future, and yet need something to set against the present, to remind us that the basic assumptions have been quite different in different periods and that much which seems certain to the uneducated is merely temporary fashion. A man who has lived in many places is not likely to be deceived by the local errors of his native village; the scholar has lived in many times and is therefore in some degree immune from the great cataract of nonsense that pours from the press and the microphone of his own age.--"Learning in War-Time," 1939, pp. 28-29
Tuesday, January 20, 2009
The Mulatto Messiah

A king descends upon us
From Windy City Shores.
Semi-chocolate sweet delight
He sprinkles as he soars.
From Windy City Shores.
Semi-chocolate sweet delight
He sprinkles as he soars.
Angels' wings are winnowing
As birds burst forth in song.
A muted roar of fealty
Restrains the smitten throng.
As birds burst forth in song.
A muted roar of fealty
Restrains the smitten throng.
He touches on a hill-top.
Beatific is his smile.
He watches o'er the masses
And tarries for a while.
Beatific is his smile.
He watches o'er the masses
And tarries for a while.
And as an upstart tasks him
On his birth location,
He gasps that one would test this
Righteous usurpation.
On his birth location,
He gasps that one would test this
Righteous usurpation.
"Drive him from my sight!" he cries,
"And bruise him with a rod!
How dare he fling his spittle
At One less Man than God?"
"And bruise him with a rod!
How dare he fling his spittle
At One less Man than God?"
He turns to his disciples:
"My children, all is well;
But if I rear you Heaven,
I first must raise some Hell."
"My children, all is well;
But if I rear you Heaven,
I first must raise some Hell."
Friday, January 16, 2009
Dawkins on God's Character
Psychiatrist and theologian Richard Dawkins provided his professional evaluation of God's character and mental state in The God Delusion for the edification of those foolish enough to believe in or love Him:
"The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully."
He's also arguably none of these things, with the exception of "jealous." Dawkins unwittingly admits that his rant is nothing more than an opinion. And a biased one, at that.
Since we are assured by Dawkins that the above malignant being is nonexistent, I'm not sure why this evaluation is necessary or important. I suppose we'll receive an in-depth examination of Allah, Bartleby the Scrivener, Hester Prynne, Batman, and Frodo Baggins, in the near future. Dawkins should post one write-up per week on the fatal character flaws of a wide assortment of fictional personas.
That aside, let's review Dr. Dawkins's claims.
1. Jealous and Proud of It--No argument, here. God Himself admits his jealousy. Dictionary.com offers multiple definitions of the biblical understanding of "jealous": intolerant of unfaithfulness or rivalry; intolerant of disloyalty or infidelity; exacting exclusive devotion. Scripture describes God as our perfect and holy Creator. So the question is: if this is an accurate presentation, why should He not be jealous, as per the above definitions, when humans who were made for fellowship with Him worship idols of wood or stone, revere demons, or scoff at his very existence? Using the term "jealous" as a strike against Him has the implied assumption attached that God is unworthy of singular worship, which is a case that Dawkins hasn't made.
2. Petty--mean or ungenerous in small or trifling things. But "small" or "trifling" according to whom? Sinful men who see "through a glass darkly"? This term assumes that one understands the true and complete value of those items labeled "petty" by atheists and other God-detractors. It's a subjective descriptor applied by people who believe God is unworthy of obedience--again, a case that remains unmade.
3. Unjust--As before, according to whom? People who don't have access to all the facts? Those who cannot see the future or the numerous possible outcomes/results of a particular scenario? This is an arena where folks on both sides can go tit-for-tat in providing scriptural references that (supposedly) back their claims. I think this is where faith comes into play. God labels Himself "just" in scripture; taking exception requires more than proffering a verse taken out of context. As a side note, it's worth remembering that Western civilization's understanding of justice came from the Bible.
4. Unforgiving--Reaching this conclusion requires selective reading of scripture. The Holy Bible offers no examples of God rejecting sincere individuals who came to Him with repentant attitudes. As for the defiant lot who wallow in sin without remorse, or refuse the extension of forgiveness to others, it is for Dawkins to explain why such people deserve forgiveness.
5. Control-freak--More selective reading of scripture and subjective conclusions. Dawkins again implies that God is unworthy of worship, obedience, or His rightful position of power. Would a control-freak give Adam and Eve the choice of rebellion or obedience? Would a control-freak give humanity a choice between rejecting or accepting Jesus's gift of salvation? Would he indulge us for a nanosecond in pursuits that fall outside His righteous will? Here's a question for Dawkins: If God gave up His control--even temporarily--what would become of us and our world? The thought of demonic entities gnashing their teeth in pleasure at the possibility of savaging us isn't a pleasant one.
6. Vindictive--If Dawkins means vengeful, I see no problem. God is the Creator, and He makes the rules. We ignore them at our peril, because God fashioned them with our best interests in mind. Of greater probability is that Dawkins means motivated by spite, since he's disinclined toward ever giving God the benefit of the doubt. But this is another subjective take on God's character. Literally millions--if not billions--of people have read the Bible and come to the opposite conclusion. His opinion is no less biased than theirs. Keep in mind that Dawkins thinks he has ferreted out the clandestine motivations of a fictional character.
7. Bloodthirsty--More in the same subjective vein. I propose that Dawkins peruse the story of Sodom and Gomorrah, and Abraham's involvement in that particular historical chapter.
8. Ethnic Cleanser--Forget context, right? Ignore the fact that God had the Israelites destroy or drive from the land the Canaanite tribes because they engaged in all manner of perversions and abominations, including burning children alive in sacrifice to the idols they worshipped. Forget that they rejected the One True God and would have blighted the Children of Israel with their ungodly filth. None of that matters. The important point is that God engaged in ethnic cleansing, an atrocity to which a properly PC God would never lower Himself.
9. Misogynistic--hatred, dislike, or mistrust of women. Let's see if I have this straight. God hates, dislikes, and mistrusts the very creature that He created as a companion for Adam, a creature whose creation He described as "good," before the Fall, a being who births other humans--male and female--into the world. If God loathes women, why does He not speak them out of existence? I contend that continued female presence on this planet forms compelling evidence that God does not hate women.
10. Homophobic--Huh? God harbors an irrational fear toward homosexuals? Really? Is He afraid they'll storm Heaven and doll Him up in drag and make Him attend musical stage shows? There's nothing rational about this analysis. It's the rhetorical equivalent of a sneering child throwing a temper-tantrum, slinging as many insults as he can and hoping that at least one or two will stick. It's corrosive PC drivel. Given that homosexual behavior leads to a truncated lifespan, propensity for disease, and an increased likelihood of dabbling in other perversions, the question of interest isn't "Is God homophobic?", but rather, "Why is Richard Dawkins defending a demonstrably destructive lifestyle, and demonizing those who take issue with it?"
11. Racist--Yes, let's judge an infinite God revealed to us in a millennia-old book by a loaded, left-wing term. Seems sensible. I'd appreciate an explanation from Dawkins about how God can be a racist, while being the originator of all races.
12. Infanticidal--So the God who punished the Canaanites (and later, the Israelites) for practicing infanticide--for which Dawkins shakes his fist and screeches "Ethnic cleanser!"--now finds Himself seared under Dawkins's righteous glare for the same crime. In short, infanticide isn't a problem, unless God's the perpetrator; then it becomes monstrous beyond all human ken. Yep, Dawkins is as balanced as a set of scales with a feather on one side, and Fat Albert in lead boots on the other. While grounded on his little see-saw, he might want to read up on the biblical penalty for making a pregnant woman miscarry. (Hint: God doesn't come to the culprit in a dream and say: "Thataboy!")
13. Genocidal--See number eight above, as this is a rehash. If he's referencing the Deluge-era, I'll just point to scripture, which states And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. (Genesis 6:5) Sounds like a swell bunch.
14. Filicidal--a willingness to kill one's son or daughter. So should we reference Abraham, whose hand God stayed from killing Isaac? Or should we mention Jesus, who was God in the flesh, who submitted willingly to execution for the purpose of taking Man's sins upon Himself, to bring salvation to all who accept his sacrifice? Dawkins is flailing like a blind sot on ice skates.
15. Pestilential--Maybe I should write a book about Dawkins's biblical views, and title it Surprised by Context. Or maybe he can author his own weighty tome, dubbing it No Context Allowed. Either God is contagious, or Dawkins is tilting his nose at the Egyptian plagues. I assume the latter, though given Dawkins's earlier masterful evaluation, I suppose I should tread carefully. See, that's recognizing context. God rained plagues upon the Egyptians due to disobedience and rejection of Him as the One True God, but also for their treatment of the Children of Israel. The patriarch Joseph--a son of Jacob--rose high in the ranks of Egypt's hierarchy, and later led the country successfully through a terrible time of famine. After Joseph's death, the Egyptians repaid this kindness by enslaving Jacob's descendants for more than four hundred years. But this centuries-long abuse elicits no concern from Dawkins. He's like the man who protests the enactment of capital punishment on a serial killer, while remaining silent and nonchalant about his victims.
16. Megalomaniacal--someone with a symptom of mental illness marked by delusions of greatness, wealth, etc. Mr. Dawkins, I dare say that the Creator of the universe's claim to greatness transcends mere delusion. 'Nuff said.
17. Sadomasochistic--The combination of sadism and masochism, in particular the deriving of pleasure, especially sexual gratification, from inflicting or submitting to physical or emotional abuse. This is where Dawkins proves himself eminently qualified for the intellectual booby prize. In an incredible act of faith, Dawkins accepts that a bodiless being can experience sexual pleasure. He then tops himself, by assuring us that the being-in-question receives sexual satisfaction from the infliction of suffering upon others, despite zero scriptural support for this belief. It seems that Dawkins lives by the notion that no faith is too great, except that required for belief in a holy God. And when it comes to mocking God, no accusation or label is too outlandish--including one made up out of whole cloth.
18. Capriciously malevolent bully--More along the lines of Dawkins's earlier comments, in which he demonstrates an uncanny talent for cherry-picking scripture that appears supportive of his thesis, while ignoring selections that undermine it.
Dawkins is a living illustration of how atheism transforms an otherwise intelligent person into a fool. By the way, that's not a slur from me; it's from the Word of God Himself: The fool hath said in his heart, There is no God.--Psalm 14:1
Dawkins has no interest in a fair-minded appraisal of the Holy Bible. He is not one who went to the Bible for answers, and became disillusioned by its hatefulness. Rather, he began with a toxic animosity for God and His Word, and found apparent justification for his seething venom within its pages. His is an emotional reaction minus historical or textual context. It forms a hit-piece without even the facade of objectivity. His one-sided display of bigotry paints an unflattering portrait of his character for the perusal of anyone who hears or reads his hysterical attack. In every instance, he chooses the most negative possible interpretation of God's words and actions, then dismisses Him from consideration for anything but contempt. It's a grade-school level critique with all the depth of a playground argument.
Imagine if you will a scenario in which an intruder rushes into Dawkins's house with intent to harm him or a family member. By some secular miracle, Dawkins gets the upper hand, but is forced to kill the home invader in the scuffle. However, he has saved himself and his family from the threat. Now imagine that you asked me what I thought about Dawkins's actions, and I told you: "He's violent," after which I offered no further explanation or acknowledgment of the known circumstances. Would you consider that a logical conclusion--one in which all the available facts were weighed in the balance? Or would you characterize it as an obtuse, spiteful outlook exposing my complete disregard for the truth? A reasonable person would admit the latter. Alas, Dawkins can't see the fatal flaw in his intellectual jewel, because he's more a Champion of Subversion than a Champion of Reason.
"The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully."
He's also arguably none of these things, with the exception of "jealous." Dawkins unwittingly admits that his rant is nothing more than an opinion. And a biased one, at that.
Since we are assured by Dawkins that the above malignant being is nonexistent, I'm not sure why this evaluation is necessary or important. I suppose we'll receive an in-depth examination of Allah, Bartleby the Scrivener, Hester Prynne, Batman, and Frodo Baggins, in the near future. Dawkins should post one write-up per week on the fatal character flaws of a wide assortment of fictional personas.
That aside, let's review Dr. Dawkins's claims.
1. Jealous and Proud of It--No argument, here. God Himself admits his jealousy. Dictionary.com offers multiple definitions of the biblical understanding of "jealous": intolerant of unfaithfulness or rivalry; intolerant of disloyalty or infidelity; exacting exclusive devotion. Scripture describes God as our perfect and holy Creator. So the question is: if this is an accurate presentation, why should He not be jealous, as per the above definitions, when humans who were made for fellowship with Him worship idols of wood or stone, revere demons, or scoff at his very existence? Using the term "jealous" as a strike against Him has the implied assumption attached that God is unworthy of singular worship, which is a case that Dawkins hasn't made.
2. Petty--mean or ungenerous in small or trifling things. But "small" or "trifling" according to whom? Sinful men who see "through a glass darkly"? This term assumes that one understands the true and complete value of those items labeled "petty" by atheists and other God-detractors. It's a subjective descriptor applied by people who believe God is unworthy of obedience--again, a case that remains unmade.
3. Unjust--As before, according to whom? People who don't have access to all the facts? Those who cannot see the future or the numerous possible outcomes/results of a particular scenario? This is an arena where folks on both sides can go tit-for-tat in providing scriptural references that (supposedly) back their claims. I think this is where faith comes into play. God labels Himself "just" in scripture; taking exception requires more than proffering a verse taken out of context. As a side note, it's worth remembering that Western civilization's understanding of justice came from the Bible.
4. Unforgiving--Reaching this conclusion requires selective reading of scripture. The Holy Bible offers no examples of God rejecting sincere individuals who came to Him with repentant attitudes. As for the defiant lot who wallow in sin without remorse, or refuse the extension of forgiveness to others, it is for Dawkins to explain why such people deserve forgiveness.
5. Control-freak--More selective reading of scripture and subjective conclusions. Dawkins again implies that God is unworthy of worship, obedience, or His rightful position of power. Would a control-freak give Adam and Eve the choice of rebellion or obedience? Would a control-freak give humanity a choice between rejecting or accepting Jesus's gift of salvation? Would he indulge us for a nanosecond in pursuits that fall outside His righteous will? Here's a question for Dawkins: If God gave up His control--even temporarily--what would become of us and our world? The thought of demonic entities gnashing their teeth in pleasure at the possibility of savaging us isn't a pleasant one.
6. Vindictive--If Dawkins means vengeful, I see no problem. God is the Creator, and He makes the rules. We ignore them at our peril, because God fashioned them with our best interests in mind. Of greater probability is that Dawkins means motivated by spite, since he's disinclined toward ever giving God the benefit of the doubt. But this is another subjective take on God's character. Literally millions--if not billions--of people have read the Bible and come to the opposite conclusion. His opinion is no less biased than theirs. Keep in mind that Dawkins thinks he has ferreted out the clandestine motivations of a fictional character.
7. Bloodthirsty--More in the same subjective vein. I propose that Dawkins peruse the story of Sodom and Gomorrah, and Abraham's involvement in that particular historical chapter.
8. Ethnic Cleanser--Forget context, right? Ignore the fact that God had the Israelites destroy or drive from the land the Canaanite tribes because they engaged in all manner of perversions and abominations, including burning children alive in sacrifice to the idols they worshipped. Forget that they rejected the One True God and would have blighted the Children of Israel with their ungodly filth. None of that matters. The important point is that God engaged in ethnic cleansing, an atrocity to which a properly PC God would never lower Himself.
9. Misogynistic--hatred, dislike, or mistrust of women. Let's see if I have this straight. God hates, dislikes, and mistrusts the very creature that He created as a companion for Adam, a creature whose creation He described as "good," before the Fall, a being who births other humans--male and female--into the world. If God loathes women, why does He not speak them out of existence? I contend that continued female presence on this planet forms compelling evidence that God does not hate women.
10. Homophobic--Huh? God harbors an irrational fear toward homosexuals? Really? Is He afraid they'll storm Heaven and doll Him up in drag and make Him attend musical stage shows? There's nothing rational about this analysis. It's the rhetorical equivalent of a sneering child throwing a temper-tantrum, slinging as many insults as he can and hoping that at least one or two will stick. It's corrosive PC drivel. Given that homosexual behavior leads to a truncated lifespan, propensity for disease, and an increased likelihood of dabbling in other perversions, the question of interest isn't "Is God homophobic?", but rather, "Why is Richard Dawkins defending a demonstrably destructive lifestyle, and demonizing those who take issue with it?"
11. Racist--Yes, let's judge an infinite God revealed to us in a millennia-old book by a loaded, left-wing term. Seems sensible. I'd appreciate an explanation from Dawkins about how God can be a racist, while being the originator of all races.
12. Infanticidal--So the God who punished the Canaanites (and later, the Israelites) for practicing infanticide--for which Dawkins shakes his fist and screeches "Ethnic cleanser!"--now finds Himself seared under Dawkins's righteous glare for the same crime. In short, infanticide isn't a problem, unless God's the perpetrator; then it becomes monstrous beyond all human ken. Yep, Dawkins is as balanced as a set of scales with a feather on one side, and Fat Albert in lead boots on the other. While grounded on his little see-saw, he might want to read up on the biblical penalty for making a pregnant woman miscarry. (Hint: God doesn't come to the culprit in a dream and say: "Thataboy!")
13. Genocidal--See number eight above, as this is a rehash. If he's referencing the Deluge-era, I'll just point to scripture, which states And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. (Genesis 6:5) Sounds like a swell bunch.
14. Filicidal--a willingness to kill one's son or daughter. So should we reference Abraham, whose hand God stayed from killing Isaac? Or should we mention Jesus, who was God in the flesh, who submitted willingly to execution for the purpose of taking Man's sins upon Himself, to bring salvation to all who accept his sacrifice? Dawkins is flailing like a blind sot on ice skates.
15. Pestilential--Maybe I should write a book about Dawkins's biblical views, and title it Surprised by Context. Or maybe he can author his own weighty tome, dubbing it No Context Allowed. Either God is contagious, or Dawkins is tilting his nose at the Egyptian plagues. I assume the latter, though given Dawkins's earlier masterful evaluation, I suppose I should tread carefully. See, that's recognizing context. God rained plagues upon the Egyptians due to disobedience and rejection of Him as the One True God, but also for their treatment of the Children of Israel. The patriarch Joseph--a son of Jacob--rose high in the ranks of Egypt's hierarchy, and later led the country successfully through a terrible time of famine. After Joseph's death, the Egyptians repaid this kindness by enslaving Jacob's descendants for more than four hundred years. But this centuries-long abuse elicits no concern from Dawkins. He's like the man who protests the enactment of capital punishment on a serial killer, while remaining silent and nonchalant about his victims.
16. Megalomaniacal--someone with a symptom of mental illness marked by delusions of greatness, wealth, etc. Mr. Dawkins, I dare say that the Creator of the universe's claim to greatness transcends mere delusion. 'Nuff said.
17. Sadomasochistic--The combination of sadism and masochism, in particular the deriving of pleasure, especially sexual gratification, from inflicting or submitting to physical or emotional abuse. This is where Dawkins proves himself eminently qualified for the intellectual booby prize. In an incredible act of faith, Dawkins accepts that a bodiless being can experience sexual pleasure. He then tops himself, by assuring us that the being-in-question receives sexual satisfaction from the infliction of suffering upon others, despite zero scriptural support for this belief. It seems that Dawkins lives by the notion that no faith is too great, except that required for belief in a holy God. And when it comes to mocking God, no accusation or label is too outlandish--including one made up out of whole cloth.
18. Capriciously malevolent bully--More along the lines of Dawkins's earlier comments, in which he demonstrates an uncanny talent for cherry-picking scripture that appears supportive of his thesis, while ignoring selections that undermine it.
Dawkins is a living illustration of how atheism transforms an otherwise intelligent person into a fool. By the way, that's not a slur from me; it's from the Word of God Himself: The fool hath said in his heart, There is no God.--Psalm 14:1
Dawkins has no interest in a fair-minded appraisal of the Holy Bible. He is not one who went to the Bible for answers, and became disillusioned by its hatefulness. Rather, he began with a toxic animosity for God and His Word, and found apparent justification for his seething venom within its pages. His is an emotional reaction minus historical or textual context. It forms a hit-piece without even the facade of objectivity. His one-sided display of bigotry paints an unflattering portrait of his character for the perusal of anyone who hears or reads his hysterical attack. In every instance, he chooses the most negative possible interpretation of God's words and actions, then dismisses Him from consideration for anything but contempt. It's a grade-school level critique with all the depth of a playground argument.
Imagine if you will a scenario in which an intruder rushes into Dawkins's house with intent to harm him or a family member. By some secular miracle, Dawkins gets the upper hand, but is forced to kill the home invader in the scuffle. However, he has saved himself and his family from the threat. Now imagine that you asked me what I thought about Dawkins's actions, and I told you: "He's violent," after which I offered no further explanation or acknowledgment of the known circumstances. Would you consider that a logical conclusion--one in which all the available facts were weighed in the balance? Or would you characterize it as an obtuse, spiteful outlook exposing my complete disregard for the truth? A reasonable person would admit the latter. Alas, Dawkins can't see the fatal flaw in his intellectual jewel, because he's more a Champion of Subversion than a Champion of Reason.
Wednesday, January 14, 2009
Give Me Acceso
When I voted for president back in November, the geriatric precinct workers assigned each voter an access code that we then had to enter on a keypad to make the machine work. This posed no inconvenience, but imagine how thrilled I was when I read the slip of paper and saw this:
Access Code
Clave de Acceso
Then the access number, date, time, and place followed.
I can think of no more brilliant idea than allowing non-English speakers voices in our election process.
Viva la multiculturalism!
Access Code
Clave de Acceso
Then the access number, date, time, and place followed.
I can think of no more brilliant idea than allowing non-English speakers voices in our election process.
Viva la multiculturalism!
Friday, January 9, 2009
Saying Adios

The Bush Administration had this poster commissioned as part of its "immigration reform" package.
Call it a farewell gift.
Thursday, January 1, 2009
Friday, December 26, 2008
Thursday, December 25, 2008
Monday, December 22, 2008
Sunday, December 21, 2008
Yuletide Cheer
A public school teacher in Mississippi marked down an eleven-year-old's Christmas poem assignment and told the boy to rewrite it because he used the word "Jesus," which, the instructor explained, is a name not allowed in school.
Unless used as an expletive, of course. This is what I mean, when I say that political correctness destroys the intellect. Knocking a point off a student's grade and telling him to rewrite his Christmas poem after mentioning Jesus is like jumping down someone's throat when he raises the dread specters of Pilgrims and turkey on Thanksgiving.
If you think writing about Jesus during the Christmas season is controversial, you're a maleducated moron.
As trite as it sounds, JESUS IS THE REASON FOR THE SEASON. There is no holiday without Him. In fact, the very word "holiday" means "holy day," so I suppose you'll have to drop that offensive moniker, as well, and produce a new, even less galling term:
"Happy Great Ashen Faggot Day, y'all!"
And no, I'm not talking about Elton John after he tumbles down your chimney.
Unless used as an expletive, of course. This is what I mean, when I say that political correctness destroys the intellect. Knocking a point off a student's grade and telling him to rewrite his Christmas poem after mentioning Jesus is like jumping down someone's throat when he raises the dread specters of Pilgrims and turkey on Thanksgiving.
If you think writing about Jesus during the Christmas season is controversial, you're a maleducated moron.
As trite as it sounds, JESUS IS THE REASON FOR THE SEASON. There is no holiday without Him. In fact, the very word "holiday" means "holy day," so I suppose you'll have to drop that offensive moniker, as well, and produce a new, even less galling term:
"Happy Great Ashen Faggot Day, y'all!"
And no, I'm not talking about Elton John after he tumbles down your chimney.
Kenyan Klam-up
I treasure Orwellian Doublespeak, no matter whence its origin:
The Kenyan government has barred unapproved contacts between the media and President-elect Barack Obama's extended family.
Family members will be required to receive permission from the government before making any public statements about their famous relative, according to the Nairobi Star.
"We are doing this because we want to ensure better flow of information," Athman Said, an under-secretary in the Ministry of Heritage, told the Obama family in Kogelo.
This is like instituting a fee for listening to the radio, in hopes of reaching a wider audience.
The Kenyan government has barred unapproved contacts between the media and President-elect Barack Obama's extended family.
Family members will be required to receive permission from the government before making any public statements about their famous relative, according to the Nairobi Star.
"We are doing this because we want to ensure better flow of information," Athman Said, an under-secretary in the Ministry of Heritage, told the Obama family in Kogelo.
This is like instituting a fee for listening to the radio, in hopes of reaching a wider audience.
Thursday, December 18, 2008
A Paean to Political Lucre
It's the most overpriced time of the year:
With creditors yelling
And Ol' Condi telling us "Be of good cheer!"
It's the most overpriced time of the year.
It's the crap-crappiest season of all:
With those holiday fleecings
and dirty palm-greasings and bailout windfalls.
It's the crap-crappiest season of all.
There'll be orgies of spending;
Mulattoes ascending;
And Dubya kicked out in the snow.
There'll be leftists a-beaming,
While we take a reaming,
As Big Brother spends all our dough.
It's the most covetous time of the year:
There'll be Middle-class scraping
And demagogues raping the whole hemisphere!
It's the most covetous time of the year!
It's the most overpriced time,
It's the crap-crappiest time,
It's the most covetous time,
It's the most lucrative time of the year!
With creditors yelling
And Ol' Condi telling us "Be of good cheer!"
It's the most overpriced time of the year.
It's the crap-crappiest season of all:
With those holiday fleecings
and dirty palm-greasings and bailout windfalls.
It's the crap-crappiest season of all.
There'll be orgies of spending;
Mulattoes ascending;
And Dubya kicked out in the snow.
There'll be leftists a-beaming,
While we take a reaming,
As Big Brother spends all our dough.
It's the most covetous time of the year:
There'll be Middle-class scraping
And demagogues raping the whole hemisphere!
It's the most covetous time of the year!
It's the most overpriced time,
It's the crap-crappiest time,
It's the most covetous time,
It's the most lucrative time of the year!
Sunday, December 14, 2008
Bushism: Part II
See Part I
(2.) I've never seen "scientific proof" of evolution, if by "evolution," we mean that humans all have a common, animalian ancestor. I'm interested in seeing that concrete evidence. What I have seen, however, is evidence that has sundry possible interpretations, and a "scientific" establishment that ignores all these interpretations, save one. If we have two prevailing preceptions, and the second fits the available evidence as well or better than the first, why toss the second and cling to the first? Because it fits your self-constructed paradigm, and brings you emotional satisfaction? Fine, but that isn't science.
It all comes down to faith, in the end.
I covered (3.) earlier, so:
(4.) The idea that all religions worship the same God is universalism. The notion that we have a multitude of pathways to God is universalism. This is a non-Christian concept. One cannot be a true Christian, and a universalist.
Christianity and Judaism: One God, Jehovah.
Islam: One god, Allah, who has a distinct personality from Jehovah.
Buddhism: Sometimes atheistic. Sometimes polytheistic. Depends upon the day of the week. Alas, since nothing is permanent, we can't even be sure of atheism or polytheism.
Hinduism: One god with more manifestations and natures than you can shake a stick at.
This is just a brief sampling. The question is: How do religions with warring views on Heaven, Hell, reincarnation, and other doctrines all point the same direction? How can they worship the same God, when they can't even agree on the number of gods that exist? Even a perfunctory study of comparative religion reveals universalism as an illogical sham.
I'm sure there's a connection between Mr. Bush's biblical non-literalism, his theistic evolutionism, and his universalism.
(2.) I've never seen "scientific proof" of evolution, if by "evolution," we mean that humans all have a common, animalian ancestor. I'm interested in seeing that concrete evidence. What I have seen, however, is evidence that has sundry possible interpretations, and a "scientific" establishment that ignores all these interpretations, save one. If we have two prevailing preceptions, and the second fits the available evidence as well or better than the first, why toss the second and cling to the first? Because it fits your self-constructed paradigm, and brings you emotional satisfaction? Fine, but that isn't science.
It all comes down to faith, in the end.
I covered (3.) earlier, so:
(4.) The idea that all religions worship the same God is universalism. The notion that we have a multitude of pathways to God is universalism. This is a non-Christian concept. One cannot be a true Christian, and a universalist.
Christianity and Judaism: One God, Jehovah.
Islam: One god, Allah, who has a distinct personality from Jehovah.
Buddhism: Sometimes atheistic. Sometimes polytheistic. Depends upon the day of the week. Alas, since nothing is permanent, we can't even be sure of atheism or polytheism.
Hinduism: One god with more manifestations and natures than you can shake a stick at.
This is just a brief sampling. The question is: How do religions with warring views on Heaven, Hell, reincarnation, and other doctrines all point the same direction? How can they worship the same God, when they can't even agree on the number of gods that exist? Even a perfunctory study of comparative religion reveals universalism as an illogical sham.
I'm sure there's a connection between Mr. Bush's biblical non-literalism, his theistic evolutionism, and his universalism.
Bushism: Part I
Our current president once again has shared his garbled religious views with an impatient public. I'll sum up by reiterating his main assertions/admissions in my own words:
1. He is not a biblical literalist.
2. He's a theistic evolutionist who believes there's "scientific proof" of evolution.
3. He believes an important message of the New Testament is that "God sent a son."
4. He believes he prays to the same god as those of different religious beliefs.
He shed no light upon how he defines "literalism," "scientific proof," or "evolution." He also didn't clarify that God sent His One and Only Begotten Son, who was God in the flesh--not just "a" son. In all fairness, perhaps that's what he meant. We don't know, because he provided just enough of an inkling to assure us that he's a confused man--and no more.
(1.) By "literalist," I suppose he's referencing those who take the Bible at face-value, such as fundamentalists. This is what gets me in hot water with various Christians, because I do take scripture at face-value. In other words, if God says something along the lines of, "This is what happened when I created the world," I don't argue with Him. I don't assume He's kidding, and I don't attempt shackling His awesome power with my imagination's limits. I don't gasp and say, "That's impossible! It doesn't fit my preconceived notions of how God works!" Nor do I view such accounts as esoteric symbolism, when nothing within the text indicates such an interpretation.
I've noticed that certain Christians reject fundamentalism because their incredulity toward the miraculous or embrace of theistic evolution impedes their acceptance. I'll just note that this entails understanding scripture according to the predilections or pronouncements of men, not according to the actual words of scripture. "I don't believe in biblical miracle stories because I don't believe in miracles" is circular reasoning.
Worse, how does one call oneself a Christian, while scoffing at the miraculous? Even within the theistic evolution framework, our existence is a miracle of rare device. Why is the story of Jonah difficult to swallow (pardon the pun), if his time in a fish's belly was the working of a God who created the entire universe from nothingness? What could be beyond such a personage as our Creator?
Even more puzzling is how some who self-identify as Christians say, "Talking snakes? Pshaw! Six-day creation? Hyuk! A Worldwide flood? Quit pulling my leg!
"But a man born of a virgin, who walked on water, fed the five thousand, and turned water into wine. . .oh, sure, I believe that. And I also have no trouble believing that he raised the dead, was murdered, buried, and rose from the grave. Oh, and He appeared to numerous people before ascending back to Heaven through the clouds. Yessiree, no problem with that."
Huh? That's a bigger disconnect than you'll find in a Swiss euthanasia center. This is what fundamentalists call "cafeteria-style" Christianity, where one goes down the line, picking and choosing certain sweet items, while tossing aside the "Brussells sprouts" of scripture. How does one laugh at the stories of cherubim with flaming swords, pillars of smoke and fire, and Egyptian plagues, while bowing in reverence to equally outrageous tales of a man who cast out demons, made the lame walk, and the blind see? I find this view far more incredible and inconsistent than general acceptance of biblical miracle stories from the Old and New Testaments.
(TO BE CONTINUED)
1. He is not a biblical literalist.
2. He's a theistic evolutionist who believes there's "scientific proof" of evolution.
3. He believes an important message of the New Testament is that "God sent a son."
4. He believes he prays to the same god as those of different religious beliefs.
He shed no light upon how he defines "literalism," "scientific proof," or "evolution." He also didn't clarify that God sent His One and Only Begotten Son, who was God in the flesh--not just "a" son. In all fairness, perhaps that's what he meant. We don't know, because he provided just enough of an inkling to assure us that he's a confused man--and no more.
(1.) By "literalist," I suppose he's referencing those who take the Bible at face-value, such as fundamentalists. This is what gets me in hot water with various Christians, because I do take scripture at face-value. In other words, if God says something along the lines of, "This is what happened when I created the world," I don't argue with Him. I don't assume He's kidding, and I don't attempt shackling His awesome power with my imagination's limits. I don't gasp and say, "That's impossible! It doesn't fit my preconceived notions of how God works!" Nor do I view such accounts as esoteric symbolism, when nothing within the text indicates such an interpretation.
I've noticed that certain Christians reject fundamentalism because their incredulity toward the miraculous or embrace of theistic evolution impedes their acceptance. I'll just note that this entails understanding scripture according to the predilections or pronouncements of men, not according to the actual words of scripture. "I don't believe in biblical miracle stories because I don't believe in miracles" is circular reasoning.
Worse, how does one call oneself a Christian, while scoffing at the miraculous? Even within the theistic evolution framework, our existence is a miracle of rare device. Why is the story of Jonah difficult to swallow (pardon the pun), if his time in a fish's belly was the working of a God who created the entire universe from nothingness? What could be beyond such a personage as our Creator?
Even more puzzling is how some who self-identify as Christians say, "Talking snakes? Pshaw! Six-day creation? Hyuk! A Worldwide flood? Quit pulling my leg!
"But a man born of a virgin, who walked on water, fed the five thousand, and turned water into wine. . .oh, sure, I believe that. And I also have no trouble believing that he raised the dead, was murdered, buried, and rose from the grave. Oh, and He appeared to numerous people before ascending back to Heaven through the clouds. Yessiree, no problem with that."
Huh? That's a bigger disconnect than you'll find in a Swiss euthanasia center. This is what fundamentalists call "cafeteria-style" Christianity, where one goes down the line, picking and choosing certain sweet items, while tossing aside the "Brussells sprouts" of scripture. How does one laugh at the stories of cherubim with flaming swords, pillars of smoke and fire, and Egyptian plagues, while bowing in reverence to equally outrageous tales of a man who cast out demons, made the lame walk, and the blind see? I find this view far more incredible and inconsistent than general acceptance of biblical miracle stories from the Old and New Testaments.
(TO BE CONTINUED)
Saturday, December 13, 2008
Monday, December 8, 2008
Another "Con" Job
Condaleewza Rice is on a roll, y'all; she's bound and determined to make herself, President Bush, and the GOP look like simpering morons. She's striving manfully toward convincing the public that there's not a gnat's-hair's worth of difference between the Republican and Democrat Parties. After her insipid "Change Iz Good" speech and glowing remarks about Obama three weeks ago, she's at it, again, taking her stupidity to the streets:
Outgoing US Secretary of State Condoleeza Rice predicted Sunday that Hillary Clinton will "do a great job" succeeding her at the State Department because of her love of country and faith in U.S. values.
"She's terrific," Rice told ABC television.
After which she rolled up her sleeve and revealed a tattoo of Hillary's face framed in a red heart on her skinny biceps.
Seriously, now: I can't figure out if this is a form of lesbionic infatuation, or if she's emitting signals into the aether about her imminent flight from the GOP and into the loving arms of the Hillaroid Party--A.K.A., the Democrats.
This woman is going out of her way in heaping praise upon people who, in theory, represent everything her party rejects: big government, decreased freedom in all areas except those of license, and judicial activism. Hillary is "terrific?" And we know she'll be capital as Secretary of State, due to her "faith in U.S. values?" I suppose she's referencing universal, taxpayer-funded healthcare-- you know, like they had in the Soviet Union. Yes, pseudo-communism makes me feel all warm and fuzzy.
Since no one's holding a gun to her head, since no one's forcing these silly utterances from her yapping mouth, we must ask ourselves the question: why does she continue going around the country, extolling the virtues of those who kicked her party's collectively clueless butt to the curb in November, for the very "virtue" that she embodies so well--a lack of stark distinction between Republican and Democrat offerings?
I have two possible explanations:
1. She's the poster-child for rectal cranium-insertion.
2. There's no significant difference between herself and Hillary, in terms of political philosophy. And she's publicly admitting it, albeit in an indirect fashion.
When George W. Bush first elevated her to the position of Affirmative Action and Public Relations Advisor, we were assured of her brilliance--the likes of which the world hasn't see since, well, Hillary Clinton. Then she became Secretary of State (SOS, as in Help!), and has spent the better portion of her time in that illustrious position producing moral equivalency comparisons between Israel and Satan--I mean, the "Palestinians"--and inventing new methods of PC adherence. What an impressive resume.
If such a profound intellect indeed exists behind that daffy smile, I can only assume that it lies gasping out its last under the fetid muck of political correctness, because I see no evidence of its merest glimmering in her behavior or words. In fact, what I see is a woman who has no wisdom, no loyalty to the party for whom she works, and zero understanding of how our country is supposed to function.
Outgoing US Secretary of State Condoleeza Rice predicted Sunday that Hillary Clinton will "do a great job" succeeding her at the State Department because of her love of country and faith in U.S. values.
"She's terrific," Rice told ABC television.
After which she rolled up her sleeve and revealed a tattoo of Hillary's face framed in a red heart on her skinny biceps.
Seriously, now: I can't figure out if this is a form of lesbionic infatuation, or if she's emitting signals into the aether about her imminent flight from the GOP and into the loving arms of the Hillaroid Party--A.K.A., the Democrats.
This woman is going out of her way in heaping praise upon people who, in theory, represent everything her party rejects: big government, decreased freedom in all areas except those of license, and judicial activism. Hillary is "terrific?" And we know she'll be capital as Secretary of State, due to her "faith in U.S. values?" I suppose she's referencing universal, taxpayer-funded healthcare-- you know, like they had in the Soviet Union. Yes, pseudo-communism makes me feel all warm and fuzzy.
Since no one's holding a gun to her head, since no one's forcing these silly utterances from her yapping mouth, we must ask ourselves the question: why does she continue going around the country, extolling the virtues of those who kicked her party's collectively clueless butt to the curb in November, for the very "virtue" that she embodies so well--a lack of stark distinction between Republican and Democrat offerings?
I have two possible explanations:
1. She's the poster-child for rectal cranium-insertion.
2. There's no significant difference between herself and Hillary, in terms of political philosophy. And she's publicly admitting it, albeit in an indirect fashion.
When George W. Bush first elevated her to the position of Affirmative Action and Public Relations Advisor, we were assured of her brilliance--the likes of which the world hasn't see since, well, Hillary Clinton. Then she became Secretary of State (SOS, as in Help!), and has spent the better portion of her time in that illustrious position producing moral equivalency comparisons between Israel and Satan--I mean, the "Palestinians"--and inventing new methods of PC adherence. What an impressive resume.
If such a profound intellect indeed exists behind that daffy smile, I can only assume that it lies gasping out its last under the fetid muck of political correctness, because I see no evidence of its merest glimmering in her behavior or words. In fact, what I see is a woman who has no wisdom, no loyalty to the party for whom she works, and zero understanding of how our country is supposed to function.
Saturday, December 6, 2008
Friday, December 5, 2008
Revisionism Set in Marble
A constitutional scholar says the new Capitol Visitor Center in Washington, DC, is an extremely biased and historically inaccurate exhibit that "twists and distorts" the Constitution.
The new $621 million Capitol Visitor Center features an exhibition hall that is dominated by a very large marble wall called "The Wall of Aspirations." Dr. Matthew Spalding of The Heritage Foundation says the exhibit is not about the Constitution's limits on powers delegated to the government, but instead lists aspirations such as unity, freedom, common defense, knowledge, exploration, and general welfare, and then points back to where they are found in the Constitution.
"The job of Congress, according to the exhibit, is to achieve these aspirations. So the old notion that says Article 1, Section 8 [of the Constitution] lists the powers that Congress has -- these are the things that Congress can do. [But] that old notion is set aside," he contends. "In its place we have this kind of open-ended 'aspirations' which Congress is going to define and achieve. And to get there, they do very selective quoting and...mangle many phrases in the Constitution to get them where they want to go."
By "general welfare," I'm sure they mean in the form of checks and public-subsidized housing projects.
Maybe they'll add multiculturalism, secularism, and non-Caucasianism to the list of congressional aspirations. Wouldn't that be nice?
This is my favorite part:
The underground 580,000-square-foot Visitor Center, which opened to the public this week, was completed three years behind schedule and almost $360 million over budget. It is approximately two-thirds the size of the entire Capitol itself.
Now that's bureaucratic efficiency in action!
The new $621 million Capitol Visitor Center features an exhibition hall that is dominated by a very large marble wall called "The Wall of Aspirations." Dr. Matthew Spalding of The Heritage Foundation says the exhibit is not about the Constitution's limits on powers delegated to the government, but instead lists aspirations such as unity, freedom, common defense, knowledge, exploration, and general welfare, and then points back to where they are found in the Constitution.
"The job of Congress, according to the exhibit, is to achieve these aspirations. So the old notion that says Article 1, Section 8 [of the Constitution] lists the powers that Congress has -- these are the things that Congress can do. [But] that old notion is set aside," he contends. "In its place we have this kind of open-ended 'aspirations' which Congress is going to define and achieve. And to get there, they do very selective quoting and...mangle many phrases in the Constitution to get them where they want to go."
By "general welfare," I'm sure they mean in the form of checks and public-subsidized housing projects.
Maybe they'll add multiculturalism, secularism, and non-Caucasianism to the list of congressional aspirations. Wouldn't that be nice?
This is my favorite part:
The underground 580,000-square-foot Visitor Center, which opened to the public this week, was completed three years behind schedule and almost $360 million over budget. It is approximately two-thirds the size of the entire Capitol itself.
Now that's bureaucratic efficiency in action!
Thursday, December 4, 2008
Tuesday, December 2, 2008
Death for a Bargain
I'm sure you remember this despicable story from "Black" Friday. After seeing these pictures, I now understand how the day received its name.
I know, I know; I'm a racist. You see, racism is pointing out obvious but unpleasant facts surrounding controversial matters. For example, American blacks are far more likely to be criminals than whites, statistically speaking. Such utterances equal vying for the Imperial Wizardship of the KKK.
This is the sort of mindlessness I expect from a herd of cattle in a lightning storm, not from human beings looking for a discount at Wal-Mart. One would think these were starving people in a Soviet bread line. I understand fleeing for one's life--self-preservation, and all that. But the people-in-question weren't escaping danger. They created it.
I've read five separate articles about this incident; and the one factor that leaped out at me was the total callousness of those who participated in the stampede. Out of a crowd of two thousand people, not one stopped and helped the victim. Those who didn't trample him stepped over or around his body and went shopping. The only people who came to his aid were store employees, some of whom sustained injuries for their efforts. They also met with attitude problems from participants in the stampede, when they announced that the business was closing as a result of the fatality. In all the news coverage, I saw no evidence that anyone in the crowd felt remorse or sorrow for the event that had transpired. Alas, I suppose the expectation of respect for human life from a ghetto thug is akin to hoping a treehugger will help you cut firewood.
As John Wayne used to say: "That'll be the day."
I'll leave you with my brother's contrasting experience at our local Wal-Mart on "Black" Friday. At 5:00 A.M., he waded through a crowd so large that people bumped elbows. Strangely, he experienced:
No deaths
No arguments
No fistfights
No stealing from other customers' shopping carts
No pushing
No cursing
No stampeding
No destruction of company or individual property
Incredible, you say. It's nothing short of astonishing that no one died over a discounted toaster, or a half-off pack of bloomers. Somehow, us stupid rednecks made it through a whole day of super-duper savings without a single murder or negligent homicide. Who'dathunkit?
My attitude about these situations is that a crowd's behavior is determined by the caliber of individuals who constitute that crowd. To this extent, we know all we need to know about the brand of individuals who made up that Long Island mob, don't we?
I know, I know; I'm a racist. You see, racism is pointing out obvious but unpleasant facts surrounding controversial matters. For example, American blacks are far more likely to be criminals than whites, statistically speaking. Such utterances equal vying for the Imperial Wizardship of the KKK.
This is the sort of mindlessness I expect from a herd of cattle in a lightning storm, not from human beings looking for a discount at Wal-Mart. One would think these were starving people in a Soviet bread line. I understand fleeing for one's life--self-preservation, and all that. But the people-in-question weren't escaping danger. They created it.
I've read five separate articles about this incident; and the one factor that leaped out at me was the total callousness of those who participated in the stampede. Out of a crowd of two thousand people, not one stopped and helped the victim. Those who didn't trample him stepped over or around his body and went shopping. The only people who came to his aid were store employees, some of whom sustained injuries for their efforts. They also met with attitude problems from participants in the stampede, when they announced that the business was closing as a result of the fatality. In all the news coverage, I saw no evidence that anyone in the crowd felt remorse or sorrow for the event that had transpired. Alas, I suppose the expectation of respect for human life from a ghetto thug is akin to hoping a treehugger will help you cut firewood.
As John Wayne used to say: "That'll be the day."
I'll leave you with my brother's contrasting experience at our local Wal-Mart on "Black" Friday. At 5:00 A.M., he waded through a crowd so large that people bumped elbows. Strangely, he experienced:
No deaths
No arguments
No fistfights
No stealing from other customers' shopping carts
No pushing
No cursing
No stampeding
No destruction of company or individual property
Incredible, you say. It's nothing short of astonishing that no one died over a discounted toaster, or a half-off pack of bloomers. Somehow, us stupid rednecks made it through a whole day of super-duper savings without a single murder or negligent homicide. Who'dathunkit?
My attitude about these situations is that a crowd's behavior is determined by the caliber of individuals who constitute that crowd. To this extent, we know all we need to know about the brand of individuals who made up that Long Island mob, don't we?
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