First Do No Harm

A commenter has questions about a claim I made in this post:


You siad, "Numerous physicians have attested that abortion is never necessary to save the life of the mother."

 I've never heard this before. I'd love it to be true, though I'll remain anti-abortion regardless. Can you point me towards a source? What about ectopic pregnancies? Aren't they life-threatening to the mother?


A fair inquiry, and one I'll do my best to answer.

First, a declaration that an abortion is never medically necessary to save the life of the mother, signed by 481 medical doctors.

Second, a selection from the Association of Pro-Life Physicians' official position statement:


When the life of the mother is truly threatened by her pregnancy, if both lives cannot simultaneously be saved, then saving the mother’s life must be the primary aim. If through our careful treatment of the mother’s illness the pre-born patient inadvertently dies or is injured, this is tragic and, if unintentional, is not unethical and is consistent with the pro-life ethic. But the intentional killing of an unborn baby by abortion is never necessary.

Most of what passes as a therapeutic, or medically-necessary abortion, is not necessary at all to save the mother’s life. For example, if a mother has breast cancer and requires immediate chemotherapy to survive that can kill the baby, the physician will frequently recommend a therapeutic abortion. Another example: if a mother has life-threatening seizures that can only be controlled by medication that will kill or severely deform her unborn child, the physician will frequently prescribe a therapeutic abortion. In both of these cases, the abortion is not necessary to protect the mother’s health. The necessary medication may injure or kill the pre-born child, but this is no justification for intentionally killing the child. If the child is injured or dies from the medication prescribed to the mother to save her life, the injury was unintentional and, if truly medically necessary, not unethical.

Let us illustrate this principle further: if a rescuer is venturing into a burning vehicle to try to save its injured occupants, and is only able to save one of the two occupants, is it justifiable for him to then take out his gun and shoot the occupant he was unable to save? Of course not! Intentionally killing those you were not able to save is never justified in healthcare. We have the technology and expertise to provide quality healthcare to a pregnant woman without intentionally killing her unborn baby, regardless of the severity of her disease.

The abortion exception for the life of the mother is the exception that most commonly seduces the sincere pro-lifer. The scenario in which this exception is most frequently packaged is an ectopic pregnancy, which is when the embryo attaches somewhere inside the mother’s body in a place other than the inner lining of the uterus. It is argued that in an ectopic pregnancy, an abortion must be performed in order to save the mother’s life.

What is rarely realized is that there are several cases in the medical literature where abdominal ectopic pregnancies have survived! There are no cases of ectopic pregnancies in a fallopian tube surviving, but several large studies have confirmed that time and patience will allow for spontaneous regression of the tubal ectopic pregnancy the vast majority of the time. So chemical or surgical removal of an ectopic pregnancy is not always necessary to save the mother’s life after all.

However, if through careful follow-up it is determined that the ectopic pregnancy does not spontaneously resolve and the mother’s symptoms worsen, surgery may become necessary to save the mother’s life. The procedure to remove the ectopic pregnancy may not kill the unborn child at all, because the unborn child has likely already deceased by the time surgery becomes necessary. But even if not, the procedure is necessary to save the mother’s life, and the death of the unborn baby is unavoidable and unintentional.

A chemical abortion with a medicine called methotrexate is often recommended by physicians to patients with early tubal ectopic pregnancies, when the baby may still be alive, to decrease the chances of a surgical alternative being necessary later, but we have found this to be an unnecessary risk to human life. We offer the following true case to demonstrate this point.

One patient was diagnosed with a tubal ectopic pregnancy by her obstetrician, and he informed her that they were fortunate to have made the diagnosis early and that she should have a methotrexate abortion. The patient was pro-life, and did not want to take the medicine, but the physician insisted. The baby was not going to survive, he argued, and a chemical abortion now could prevent the need for a surgical procedure later. The chemical abortion would lessen her chances of a rupture of her fallopian tube and subsequent life-threatening hemorrhage. The chemical abortion was also better at preserving future fertility than surgical removal of the ectopic pregnancy later. Feeling like she had no other reasonable alternative, she took the methotrexate.

However, there was a complication. Two weeks later, she still had vaginal bleeding and pelvic discomfort. A repeat ultrasound confirmed the physician’s worst fears: his patient was pregnant with twins – one in the fallopian tube, and one in the uterus! He missed the uterine pregnancy in his ultrasound examination, and that baby was dying from his prescription.

Holding off surgery and watchful waiting in this case might have resulted in spontaneous resolution of the tubal pregnancy or would have required surgical removal of the tubal pregnancy when the embryo was likely to be dead, but in both cases the uterine pregnancy would probably have survived. Unfortunately, the chemical abortion killed both babies, much to the dismay of this young pro-life woman.

It is only ethical to remove the tubal pregnancy if spontaneous resolution does not occur after watchful waiting and if the physician is 100% certain that there are no twins. At this point, the embryo in the fallopian tube is likely to be dead and, even if not, the death is unavoidable and unintentional, and the procedure is necessary to save the life of the mother.

In conclusion, there are no occasions in which the intentional killing of the pre-born child is justified. Scientific fact and divine law are clear: life begins at conception, and there are no exceptions to the prohibition of intentionally killing an innocent human being. We must stand true to these foundational principles through every emotional appeal and in every tragic scenario if we are to have any principles at all for which to stand.


(To be continued)