Once upon a time a woman spent her youth dreaming of the day a man got on one knee and gave her an engagement ring. Then came a wedding ring — and decades later, if you were lucky, an eternity ring.
Now we have entered the era of another kind of ring — the divorce ring.
Yes, it seems that these days women wear their broken hearts not on their sleeves but on their finger.
Need I point out that people who proudly display their divorced status are in open warfare with the teachings of Jesus Christ? Need I also point out that wearing such rings indicates the opposite of a broken heart?
Friday, April 20, 2012
Thursday, April 19, 2012
Monday, April 16, 2012
If Obama had a Son, He'd Look Just like Trayvon . . .
Yes, indeed -- especially if those fingers are aimed directly at white, Christian, traditional America.
For those who just crawled out from under a rock or who have been living in caves, you can read more about the sordid details here.
Sunday, April 8, 2012
Happy Resurrection Day
1In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
3His countenance was like lightning, and his raiment white as snow:
4And for fear of him the keepers did shake, and became as dead men.
5And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
6He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
7And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
8And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.
9And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
10Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me. -- Matthew 28:1-10
*****
1And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
2And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
3And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?
4And when they looked, they saw that the stone was rolled away: for it was very great.
5And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
6And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
7But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
8And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid. -- Mark 16:1-8
*****
1Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
2And they found the stone rolled away from the sepulchre.
3And they entered in, and found not the body of the Lord Jesus.
4And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
5And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
8And they remembered his words,
9And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.
10It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
11And their words seemed to them as idle tales, and they believed them not.
12Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. -- Luke 24:1-12
*****
1The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him.
3Peter therefore went forth, and that other disciple, and came to the sepulchre.
4So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
5And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
6Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
8Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
9For as yet they knew not the scripture, that he must rise again from the dead.
10Then the disciples went away again unto their own home.
11But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
12And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
13And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my LORD, and I know not where they have laid him.
14And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
15Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
16Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
18Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her. -- John 20:1-18
2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
3His countenance was like lightning, and his raiment white as snow:
4And for fear of him the keepers did shake, and became as dead men.
5And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
6He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
7And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
8And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.
9And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
10Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me. -- Matthew 28:1-10
*****
1And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
2And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
3And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?
4And when they looked, they saw that the stone was rolled away: for it was very great.
5And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
6And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
7But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
8And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid. -- Mark 16:1-8
*****
1Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
2And they found the stone rolled away from the sepulchre.
3And they entered in, and found not the body of the Lord Jesus.
4And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
5And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
8And they remembered his words,
9And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.
10It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
11And their words seemed to them as idle tales, and they believed them not.
12Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. -- Luke 24:1-12
*****
1The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him.
3Peter therefore went forth, and that other disciple, and came to the sepulchre.
4So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
5And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
6Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
8Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
9For as yet they knew not the scripture, that he must rise again from the dead.
10Then the disciples went away again unto their own home.
11But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
12And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
13And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my LORD, and I know not where they have laid him.
14And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
15Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
16Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
18Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her. -- John 20:1-18
Tuesday, February 14, 2012
Love, Barry
You can call me Cupid,
Spreading lots of stupid,
And may my arrow ever fly true.
Your nation's under my spell.
I've fouled the wishing well.
Happy Valentine's from me to you.
Sometime in November
I hope that you remember
Socialism's rule is quite benign.
Though we are in arrears,
I need just four more years.
I so still want to be your Valentine.
I so still want to be your Valentine.
Wednesday, February 1, 2012
"John Carter" Trailer
This is another one I look forward to; I've been a big fan of Edgar Rice Burroughs since I was a child.
Wednesday, January 25, 2012
Sunday, January 1, 2012
Happy New Year
Many people look forward to the new year for a new start on old habits. -- Author unknown
Be always at war with your vices, at peace with your neighbors, and let each new year find you a better man. -- Benjamin Franklin
Ring Out, Wild Bells (1850)
Alfred, Lord Tennyson
Ring out, wild bells, to the wild sky,
The flying cloud, the frosty light; The year is dying in the night; Ring out, wild bells, and let him die.
Ring out the old, ring in the new,
Ring, happy bells, across the snow:
The year is going, let him go;
Ring out the false, ring in the true.
Be always at war with your vices, at peace with your neighbors, and let each new year find you a better man. -- Benjamin Franklin
Ring Out, Wild Bells (1850)
Alfred, Lord Tennyson
Ring out, wild bells, to the wild sky,
Ring out the old, ring in the new,
Ring, happy bells, across the snow:
The year is going, let him go;
Ring out the false, ring in the true.
- Ring out the grief that saps the mind,
- For those that here we see no more,
- Ring out the feud of rich and poor,
- Ring in redress to all mankind.
- Ring out a slowly dying cause,
- And ancient forms of party strife;
- Ring in the nobler modes of life,
- With sweeter manners, purer laws.
- Ring out the want, the care, the sin,
- The faithless coldness of the times;
- Ring out, ring out thy mournful rhymes,
- But ring the fuller minstrel in.
- Ring out false pride in place and blood,
- The civic slander and the spite;
- Ring in the love of truth and right,
- Ring in the common love of good.
- Ring out old shapes of foul disease,
- Ring out the narrowing lust of gold;
- Ring out the thousand wars of old,
- Ring in the thousand years of peace.
- Ring in the valiant man and free,
- The larger heart the kindlier hand;
- Ring out the darkness of the land,
- Ring in the Christ that is to be.
Friday, December 23, 2011
Merry Christmas
I know I've been lax in posting for the last month, but I hope to get back to a more regular blogging schedule after the Christmas holiday is over. In the meantime, I leave my dear readers with some excerpts from the Word of God, which we all would do well to ponder at this time of year -- and year-round, for that matter. Without Christ, there is no Christmas.
Have a truly merry Christmas, and God bless you. Every one.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. -- John 3:16
*****
And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. -- Luke 1: 30-33
*****
He was in the world, and the world was made by him, and the world knew him not.
He came unto his own, and his own received him not.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth -- John 1: 10-14.
*****
My sheep hear my voice, and I know them, and they follow me:
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
I and my Father are one. -- John 10:27-30
*****
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. -- 1 Timothy 1:15-16
Have a truly merry Christmas, and God bless you. Every one.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. -- John 3:16
*****
And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. -- Luke 1: 30-33
*****
He was in the world, and the world was made by him, and the world knew him not.
He came unto his own, and his own received him not.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth -- John 1: 10-14.
*****
My sheep hear my voice, and I know them, and they follow me:
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
I and my Father are one. -- John 10:27-30
*****
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. -- 1 Timothy 1:15-16
Thursday, November 24, 2011
Happy Thanksgiving
Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you. -- 1 Thessalonians 5:16-18
Saturday, November 19, 2011
A Vegetative State?
Those who believe that people in "persistent vegetative states" are nothing more than lumps of meat with no inner lives that are hooked up to machines might want to read this:
Signs of consciousness have been detected in three people previously thought to be in a vegetative state, with the help of a cheap, portable device that can be used at the bedside.
"There's a man here who technically meets all the internationally agreed criteria for being in a vegetative state, yet he can generate 200 responses [to direct commands] with his brain," says Adrian Owen of the University of Western Ontario. "Clearly this guy is not in a true vegetative state. He's probably as conscious as you or I are."
In 2005, Owen's team, used functional MRI to show consciousness in a person who was in a persistent vegetative state, also known as wakeful unconsciousness – where the body still functions but the mind is unresponsive – for the first time. However, fMRI is costly and time-consuming, so his team set about searching for simple and cost-effective solutions for making bedside diagnoses of PVS. Now, they have devised a test that uses the relatively inexpensive and widely available electroencephalogram (EEG).
In three of the people with PVS, brain regions known to be associated with those tasks lit up with activity, despite physical unresponsiveness. This suggested to the researchers that the subjects were carrying out a complex set of cognitive functions including hearing the command, understanding language, sustaining attention and tapping into working memory.
Thursday, November 10, 2011
The Tea Party and Occupy Wall Street
Americans have two political protest movements of significance growing around the country at present: the Tea Party movement, and the Occupy Wall Street protesters. Both have legitimate grievances, to a degree, but neither agrees with the other on solutions to our nation's ills, or even on defining the problems plaguing us.
I do not hang my hopes on political movements. I put my faith in God, as He has overcome the world, whether we realize it or not. The best social movement we could ask for right now is revival -- revival of our homeland's love for God, recognition of His sovereignty, a longing for the enactment of His will, and a renewed patriotism that seeks the preservation of our way of life, rather than throwing our heritage at the feet of people who neither understand it nor deserve it.
When the Founding Fathers spoke of securing the blessings of liberty and bequeathing that gift to posterity, they were talking about us. We are posterity. And so are our children. And so are theirs.
The aforementioned protest movements understand, as seeing through a glass darkly, that the blessings of liberty are slipping away. My own take on this is that when the blessings of God fall away, so does liberty, as the two go hand-in-hand. I believe that the United States of America once was a nation blessed by God, but I think that the time of blessings is over, for the most part. Now is the time of judgment.
Who can deny that we deserve judgment? Our ruling elite wages wars around the globe for the most frivolous reasons, wars of such a self-serving nature for that selfsame elite that they cannot even articulate to the populace in a coherent fashion an answer to the question: "Why are we there?" We have slaughtered fifty million unborn innocent children since the advent of Roe v. Wade in 1973. In that time, the powers that be have tried convincing two generations that the selfish killing of their own flesh and blood is a constitutionally-enshrined holy right. Also within that same rough time frame, our "leaders" have transitioned from calling homosexuality a sin or a mental illness to its outright glorification, going so far as to promote homosexual adoption and "marriage," and allow the open serving of homosexuals in the U.S. military.
We are as ripe for judgment as a June blackberry.
That said, let's analyze the two popular political movements mentioned above for a few moments. The targets in their sights are the Wall Street bankers and lenders, and the federal government. These are the correct targets, as both are working together for the enrichment of themselves at the American people's expense. They're crony corporatists, not capitalists. And when they have drained the country dry like the parasites or vampires that they give a bad name, they plan to withdraw into their gated communities and palatial estates and live off the fabulous wealth extracted from people of much humbler means than themselves, while the rest of the nation goes to hell. The written word adequately cannot express my contempt for these people.
I see the Tea Party as the better movement of the two, for what it's worth. My reasoning follows.
1.) A significant segment of the Tea Party seems to understand that Wall Street is as much a thorn in our sides as the federal government. I don't believe that a majority of Tea Partiers have this awareness, but a not-trivial percentage does. I put the numbers at around 20-25%, and I base those numbers on the numerous news articles, blog posts, comments, and video footage I have read and watched involving people who associate themselves with the Tea Party movement.
I see no corresponding sense of awareness that the federal government is culpable for our economy's sorry state coming from the Occupy Wall Street crowd. In fact, the sole criticism that I have heard them direct at the feds is that our government has too little control and isn't left-wing enough to suit them. And as for Obama, I've heard nary a peep of protest aimed at him from the OWS people. That's particularly telling, because Barack Obama is more responsible for the disastrous shambles of our economy and the institution of socialism in every conceivable area of life than any other single individual.
2.) The Tea Party is protesting the federal government for the right reasons. Tea Partiers see the government as too big and unwieldy, too corrupt, with too much regulatory power over the economic market. Taxes are through the roof, and we're drowning in debt that will drag down our children and even our grandchildren, if we sit back and don't take action. The government provides too many handouts at taxpayer expense.
I don't think the Tea Party goes far enough in its criticism, as its leaders focus on the economy to the detriment of other equally important issues, such as immigration, the homosexual agenda, abortion, etc. But within the narrow scope of its protests, its members are right on the money.
They offer viable solutions, as well: hold accountable and remove from office corrupt government officials; loosen or eliminate regulatory controls; lower taxes; stop going deeper into debt and pay off the debts we've accumulated; stop confiscating monies from those who earned them, and giving them to those who consider channel surfing or getting knocked up for the nth time a hard day's work.
As for the Occupy Wall Street protesters, their beef with Wall Street primarily stems from their hatred of free enterprise. They see Wall Street as a bastion of free enterprise; they hate free enterprise; ergo, they hate Wall Street. Why? Because most of these protesters are socialists or communists or hippie types. They're ticked off because the government isn't even more massive than its present bloated, planetoid-sized carcass. They believe in more handouts, more bailouts -- when it comes to student loans -- and less soap.
What are their solutions to the problems we face? Ignore the rotten-to-the-core corruption of the highest official in our land; tighten and increase regulatory controls on the economic market; soak the rich by raising their taxes, though we already have a "progressive" tax system that has done just that (and when I say "Rich," I don't just mean crony corporatists; I mean everyone who makes above a certain dollar amount); go deeper into debt as a nation by handing out more taxpayer-funded goodies like a benevolent neighbor on Helloween; and redistribute wealth so that we all can live in Utopian mediocrity and poverty.
In terms of effectiveness at reaching its goals, neither movement is a humdinger. Both have myopia regarding the dual nature of our enemy. As I said earlier, both have understandable complaints and feelings of an ill wind blowing through the land. But when we look at the worldviews and political philosophies of the two movements, they couldn't be more different. One is for limited government, and one is for socialism, or its uglier cousin, communism.
Hope springs eternal in the human breast. If a hope is to be found in one of these political movements, however small, I think it is more likely to be found in the Tea Party, or a related offshoot. Either way, our faith in God and His Son and His Holy Spirit should come first. All else follows.
I do not hang my hopes on political movements. I put my faith in God, as He has overcome the world, whether we realize it or not. The best social movement we could ask for right now is revival -- revival of our homeland's love for God, recognition of His sovereignty, a longing for the enactment of His will, and a renewed patriotism that seeks the preservation of our way of life, rather than throwing our heritage at the feet of people who neither understand it nor deserve it.
When the Founding Fathers spoke of securing the blessings of liberty and bequeathing that gift to posterity, they were talking about us. We are posterity. And so are our children. And so are theirs.
The aforementioned protest movements understand, as seeing through a glass darkly, that the blessings of liberty are slipping away. My own take on this is that when the blessings of God fall away, so does liberty, as the two go hand-in-hand. I believe that the United States of America once was a nation blessed by God, but I think that the time of blessings is over, for the most part. Now is the time of judgment.
Who can deny that we deserve judgment? Our ruling elite wages wars around the globe for the most frivolous reasons, wars of such a self-serving nature for that selfsame elite that they cannot even articulate to the populace in a coherent fashion an answer to the question: "Why are we there?" We have slaughtered fifty million unborn innocent children since the advent of Roe v. Wade in 1973. In that time, the powers that be have tried convincing two generations that the selfish killing of their own flesh and blood is a constitutionally-enshrined holy right. Also within that same rough time frame, our "leaders" have transitioned from calling homosexuality a sin or a mental illness to its outright glorification, going so far as to promote homosexual adoption and "marriage," and allow the open serving of homosexuals in the U.S. military.
We are as ripe for judgment as a June blackberry.
That said, let's analyze the two popular political movements mentioned above for a few moments. The targets in their sights are the Wall Street bankers and lenders, and the federal government. These are the correct targets, as both are working together for the enrichment of themselves at the American people's expense. They're crony corporatists, not capitalists. And when they have drained the country dry like the parasites or vampires that they give a bad name, they plan to withdraw into their gated communities and palatial estates and live off the fabulous wealth extracted from people of much humbler means than themselves, while the rest of the nation goes to hell. The written word adequately cannot express my contempt for these people.
I see the Tea Party as the better movement of the two, for what it's worth. My reasoning follows.
1.) A significant segment of the Tea Party seems to understand that Wall Street is as much a thorn in our sides as the federal government. I don't believe that a majority of Tea Partiers have this awareness, but a not-trivial percentage does. I put the numbers at around 20-25%, and I base those numbers on the numerous news articles, blog posts, comments, and video footage I have read and watched involving people who associate themselves with the Tea Party movement.
I see no corresponding sense of awareness that the federal government is culpable for our economy's sorry state coming from the Occupy Wall Street crowd. In fact, the sole criticism that I have heard them direct at the feds is that our government has too little control and isn't left-wing enough to suit them. And as for Obama, I've heard nary a peep of protest aimed at him from the OWS people. That's particularly telling, because Barack Obama is more responsible for the disastrous shambles of our economy and the institution of socialism in every conceivable area of life than any other single individual.
2.) The Tea Party is protesting the federal government for the right reasons. Tea Partiers see the government as too big and unwieldy, too corrupt, with too much regulatory power over the economic market. Taxes are through the roof, and we're drowning in debt that will drag down our children and even our grandchildren, if we sit back and don't take action. The government provides too many handouts at taxpayer expense.
I don't think the Tea Party goes far enough in its criticism, as its leaders focus on the economy to the detriment of other equally important issues, such as immigration, the homosexual agenda, abortion, etc. But within the narrow scope of its protests, its members are right on the money.
They offer viable solutions, as well: hold accountable and remove from office corrupt government officials; loosen or eliminate regulatory controls; lower taxes; stop going deeper into debt and pay off the debts we've accumulated; stop confiscating monies from those who earned them, and giving them to those who consider channel surfing or getting knocked up for the nth time a hard day's work.
As for the Occupy Wall Street protesters, their beef with Wall Street primarily stems from their hatred of free enterprise. They see Wall Street as a bastion of free enterprise; they hate free enterprise; ergo, they hate Wall Street. Why? Because most of these protesters are socialists or communists or hippie types. They're ticked off because the government isn't even more massive than its present bloated, planetoid-sized carcass. They believe in more handouts, more bailouts -- when it comes to student loans -- and less soap.
What are their solutions to the problems we face? Ignore the rotten-to-the-core corruption of the highest official in our land; tighten and increase regulatory controls on the economic market; soak the rich by raising their taxes, though we already have a "progressive" tax system that has done just that (and when I say "Rich," I don't just mean crony corporatists; I mean everyone who makes above a certain dollar amount); go deeper into debt as a nation by handing out more taxpayer-funded goodies like a benevolent neighbor on Helloween; and redistribute wealth so that we all can live in Utopian mediocrity and poverty.
In terms of effectiveness at reaching its goals, neither movement is a humdinger. Both have myopia regarding the dual nature of our enemy. As I said earlier, both have understandable complaints and feelings of an ill wind blowing through the land. But when we look at the worldviews and political philosophies of the two movements, they couldn't be more different. One is for limited government, and one is for socialism, or its uglier cousin, communism.
Hope springs eternal in the human breast. If a hope is to be found in one of these political movements, however small, I think it is more likely to be found in the Tea Party, or a related offshoot. Either way, our faith in God and His Son and His Holy Spirit should come first. All else follows.
Thursday, November 3, 2011
An Improper Attribution
Atheists' Billboard Falsely Attributes Quote To Thomas Jefferson:
The sign, paid for by atheist group Backyard Skeptics, includes a quote about Christianity attributed to Thomas Jefferson. But further research reveals there's no solid evidence that Jefferson ever uttered or wrote the words, the Orange County Register first reported.
The billboard includes a picture of Jefferson with the quote: "I do not find in Christianity one redeeming feature. It is founded on fables and mythology."
Bruce Gleason, a member of the group, told the Orange County Register that he should have done a bit more research before putting the words on the sign. The billboard was unveiled on Wednesday, the newspaper reports. Gleason explained that purpose of this sign and others around the city was to "expunge the myth that this is a Christian nation," as well as to "share the idea that you can be good and do good without a religion or god."
Typical irrational atheist sloppiness. Setting aside the fact that Jefferson never said the above words, the statement has other problems.
First, it contradicts or does not harmonize with comments or observations Jefferson is known to have made. For example, in his Notes on the State of Virginia, Query XVIII, p. 237 (1782), Jefferson said, "God who gave us life gave us liberty. And can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are of the Gift of God? That they are not to be violated but with His wrath? Indeed, I tremble for my country when I reflect that God is just; that His justice cannot sleep forever; That a revolution of the wheel of fortune, a change of situation, is among possible events; that it may become probable by Supernatural influence! The Almighty has no attribute which can take side with us in that event." These are not the musings of an atheist or an agnostic. In a letter to Benjamin Rush on 12 April, 1803, Jefferson said, To the corruptions of Christianity I am indeed opposed; but not to the genuine precepts of Jesus himself. I am a Christian, in the only sense he wished any one to be; sincerely attached to his doctrines, in preference to all others; ascribing to himself every human excellence; & believing he never claimed any other. Since Jesus is the central "feature" of Christianity, the idea that Jefferson found not one redeeming feature of Christianity is nonsense. He is not the ally that atheists believe him to be, and their usage of him in their quest for the eradication of Christianity and its influence smacks of desperation. Only the most ignorant or manipulable would fall prey to this quality of evidence. Apparently being a "Bright" means drawing as many of the unlearned and the gullible to The Cause as possible.
Second, it's an appeal to authority -- an authority who was one of the least Christian of all the Founding Fathers. His words or thoughts are not representative of the typical Founder's views. So even if Jefferson had indeed spoken those words, we would have no insight into the zeitgeist of early America. We'd have nothing more than his personal, aberrant opinion.
As for the atheist group responsible for the billboard: they must have an anemic case for their beliefs, if the best that they can do is to put spurious words into Thomas Jefferson's mouth.
I'll close with a question: Is attempting the destruction of someone's cherished beliefs with inept research and false information an example of being good or doing good without a religion or god?
The sign, paid for by atheist group Backyard Skeptics, includes a quote about Christianity attributed to Thomas Jefferson. But further research reveals there's no solid evidence that Jefferson ever uttered or wrote the words, the Orange County Register first reported.
The billboard includes a picture of Jefferson with the quote: "I do not find in Christianity one redeeming feature. It is founded on fables and mythology."
Bruce Gleason, a member of the group, told the Orange County Register that he should have done a bit more research before putting the words on the sign. The billboard was unveiled on Wednesday, the newspaper reports. Gleason explained that purpose of this sign and others around the city was to "expunge the myth that this is a Christian nation," as well as to "share the idea that you can be good and do good without a religion or god."
Typical irrational atheist sloppiness. Setting aside the fact that Jefferson never said the above words, the statement has other problems.
First, it contradicts or does not harmonize with comments or observations Jefferson is known to have made. For example, in his Notes on the State of Virginia, Query XVIII, p. 237 (1782), Jefferson said, "God who gave us life gave us liberty. And can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are of the Gift of God? That they are not to be violated but with His wrath? Indeed, I tremble for my country when I reflect that God is just; that His justice cannot sleep forever; That a revolution of the wheel of fortune, a change of situation, is among possible events; that it may become probable by Supernatural influence! The Almighty has no attribute which can take side with us in that event." These are not the musings of an atheist or an agnostic. In a letter to Benjamin Rush on 12 April, 1803, Jefferson said, To the corruptions of Christianity I am indeed opposed; but not to the genuine precepts of Jesus himself. I am a Christian, in the only sense he wished any one to be; sincerely attached to his doctrines, in preference to all others; ascribing to himself every human excellence; & believing he never claimed any other. Since Jesus is the central "feature" of Christianity, the idea that Jefferson found not one redeeming feature of Christianity is nonsense. He is not the ally that atheists believe him to be, and their usage of him in their quest for the eradication of Christianity and its influence smacks of desperation. Only the most ignorant or manipulable would fall prey to this quality of evidence. Apparently being a "Bright" means drawing as many of the unlearned and the gullible to The Cause as possible.
Second, it's an appeal to authority -- an authority who was one of the least Christian of all the Founding Fathers. His words or thoughts are not representative of the typical Founder's views. So even if Jefferson had indeed spoken those words, we would have no insight into the zeitgeist of early America. We'd have nothing more than his personal, aberrant opinion.
As for the atheist group responsible for the billboard: they must have an anemic case for their beliefs, if the best that they can do is to put spurious words into Thomas Jefferson's mouth.
I'll close with a question: Is attempting the destruction of someone's cherished beliefs with inept research and false information an example of being good or doing good without a religion or god?
Wednesday, November 2, 2011
All Foam, No Beer
Here's video of the full speech given by Rick Perry in New Hampshire on October 28, 2011. The man comes across as intoxicated.
I see two possibilities: either he knows that his campaign has gone to hell in a bucket, and he's just enjoying the ride, or he has an intellect rivaled only by garden tools.
From his ardor for criminal aliens, to his inane ramblings during speeches, to his literally incoherent jabs at Mitt Romney during the Republican debates, "Blotto" Perry is about as statesmanlike as Jeff Dunham with dummy in tow. And in that particular relationship, he'd be playing the dummy.
I see two possibilities: either he knows that his campaign has gone to hell in a bucket, and he's just enjoying the ride, or he has an intellect rivaled only by garden tools.
From his ardor for criminal aliens, to his inane ramblings during speeches, to his literally incoherent jabs at Mitt Romney during the Republican debates, "Blotto" Perry is about as statesmanlike as Jeff Dunham with dummy in tow. And in that particular relationship, he'd be playing the dummy.
Friday, October 28, 2011
No Accounting for Taste
I saw NRO's list of the presidential candidates' favorite films, including Obama's: Casablanca, The Godfather, Lawrence of Arabia, and One Flew Over the Cuckoo’s Nest.
The above doesn't sound right to me, so I've created a list that I think is more realistically representative of Obama's favoritest movies:
-A-
Action Jackson
Adam & Steve
The Adventures of Priscilla, Queen of the Desert
All About the Benjamins
Avatar
-B-
B.A.P.S.
Battlefield Earth
Beaches
Beavis and Butthead Do America
Becoming Barack
Beyond the Valley of the Dolls
The Birdcage
Bowling for Columbine
Boys N the Hood
Black Caesar
Black Devil Doll from Hell
Blackenstein
The Black Gestapo
The Black Godfather
The Black Hole
Black Knight
Black Like Me
Black Mama, White Mama
Black Shampoo
The Black Stallion
Blacula
Boogie Nights
Breakin'
Breakin' 2: Electric Boogaloo
Born on the Fourth of July
Boys Don't Cry
Brokeback Mountain
Brother from Another Planet
Bruno
Burlesque
By the People: The Election of Barack Obama
-C-
Che!
Chopper Chicks in Zombie Town
Cleopatra Jones
Coming to America
Crack House
The Crying Game
-D-
Dances with Wolves
The Day After Tomorrow
Deliverance
The Devil Wears Prada
Dirty Dancing
Divine Secrets of the Ya-Ya Sisterhood
Dollman Vs. Demonic Toys
Don't Be a Menace to South Central While Drinking Your Juice in the Hood
-E-
Eat, Pray, Love
The Emperor's New Groove
-F-
Fahrenheit 9/11
Faster, Pussycat! Kill! Kill!
Ferngully: The Last Rainforest
The First Wives Club
Foxy Brown
Frankenfish
Friday
The Full Monty
-G-
Gang Related
The Garbage Pail Kids Movie
Gigli
G.I. Jane
Godsend
-H-
Halloween III
Hamlet 2
The Happening
Happy Feet
He Got Game
House Party franchise
Howard the Duck
How Stella Got Her Groove Back
How to Be a Player
-I-
I Am Legend
I'm Gonna Git You, Sucka!
-J-
JFK
Juice
Jungle Fever
-K-
Killer Tomatoes Strike Back!
-L-
Lake Placid 3
The Last Temptation of Christ
Leprechaun: In the Hood
-M-
Malcolm X
Mandela
Mannequin 2
Mansquito
Mega Shark Vs. Crocosaurus
Menace II Society
Morons from Outer Space
My Own Private Idaho
-N-
New Jack City
Norma Rae
Night of the Lepus
-O-
Out of Africa
Old Skool Thugz
-P-
Panther
Pinnocchio
Pitch Black
Plan 9 from Outer Space
The Princess Diaries
-R-
Reds
The Rocky Horror Picture Show
-S-
Santa Claus Conquers the Martians
The Scarlet Letter (Demi Moore Version)
Scooby-Doo 2: Monsters Unleashed
Scream, Blacula, Scream
Senator Obama Goes to Africa
Sex and the City franchise
Shaft (1971)
Sharktopus
Showgirls
The Sisterhood of the Travelling Pants
Snakes on a Plane
Something to Believe In
Soul Plane
Stalin
Steel Magnolias
Superfly
Surf Nazis Must Die
-T-
The Terror of Tiny Town
Thelma and Louise
They Call Me MISTER Tibbs!
Titanic 2
To Wong Fu, Thanks for Everything, Julie Newmar
Troll 2
The Twilight franchise
-W-
Waiting to Exhale
Wall Street
Wall Street: Money Never Sleeps
The Wiz
-#-
1984 (both versions)
27 Dresses
The above doesn't sound right to me, so I've created a list that I think is more realistically representative of Obama's favoritest movies:
-A-
Action Jackson
Adam & Steve
The Adventures of Priscilla, Queen of the Desert
All About the Benjamins
Avatar
-B-
B.A.P.S.
Battlefield Earth
Beaches
Beavis and Butthead Do America
Becoming Barack
Beyond the Valley of the Dolls
The Birdcage
Bowling for Columbine
Boys N the Hood
Black Caesar
Black Devil Doll from Hell
Blackenstein
The Black Gestapo
The Black Godfather
The Black Hole
Black Knight
Black Like Me
Black Mama, White Mama
Black Shampoo
The Black Stallion
Blacula
Boogie Nights
Breakin'
Breakin' 2: Electric Boogaloo
Born on the Fourth of July
Boys Don't Cry
Brokeback Mountain
Brother from Another Planet
Bruno
Burlesque
By the People: The Election of Barack Obama
-C-
Che!
Chopper Chicks in Zombie Town
Cleopatra Jones
Coming to America
Crack House
The Crying Game
-D-
Dances with Wolves
The Day After Tomorrow
Deliverance
The Devil Wears Prada
Dirty Dancing
Divine Secrets of the Ya-Ya Sisterhood
Dollman Vs. Demonic Toys
Don't Be a Menace to South Central While Drinking Your Juice in the Hood
-E-
Eat, Pray, Love
The Emperor's New Groove
-F-
Fahrenheit 9/11
Faster, Pussycat! Kill! Kill!
Ferngully: The Last Rainforest
The First Wives Club
Foxy Brown
Frankenfish
Friday
The Full Monty
-G-
Gang Related
The Garbage Pail Kids Movie
Gigli
G.I. Jane
Godsend
-H-
Halloween III
Hamlet 2
The Happening
Happy Feet
He Got Game
House Party franchise
Howard the Duck
How Stella Got Her Groove Back
How to Be a Player
-I-
I Am Legend
I'm Gonna Git You, Sucka!
-J-
JFK
Juice
Jungle Fever
-K-
Killer Tomatoes Strike Back!
-L-
Lake Placid 3
The Last Temptation of Christ
Leprechaun: In the Hood
-M-
Malcolm X
Mandela
Mannequin 2
Mansquito
Mega Shark Vs. Crocosaurus
Menace II Society
Morons from Outer Space
My Own Private Idaho
-N-
New Jack City
Norma Rae
Night of the Lepus
-O-
Out of Africa
Old Skool Thugz
-P-
Panther
Pinnocchio
Pitch Black
Plan 9 from Outer Space
The Princess Diaries
-R-
Reds
The Rocky Horror Picture Show
-S-
Santa Claus Conquers the Martians
The Scarlet Letter (Demi Moore Version)
Scooby-Doo 2: Monsters Unleashed
Scream, Blacula, Scream
Senator Obama Goes to Africa
Sex and the City franchise
Shaft (1971)
Sharktopus
Showgirls
The Sisterhood of the Travelling Pants
Snakes on a Plane
Something to Believe In
Soul Plane
Stalin
Steel Magnolias
Superfly
Surf Nazis Must Die
-T-
The Terror of Tiny Town
Thelma and Louise
They Call Me MISTER Tibbs!
Titanic 2
To Wong Fu, Thanks for Everything, Julie Newmar
Troll 2
The Twilight franchise
-W-
Waiting to Exhale
Wall Street
Wall Street: Money Never Sleeps
The Wiz
-#-
1984 (both versions)
27 Dresses
Wednesday, October 19, 2011
First Do No Harm Part II
Part I
Third, here are some interesting quotes found here:
It is only in extremely rare cases that abortion can even be mentioned as a potential means of saving the mother's life. Former Surgeon General C. Everett Koop, stated in a 1996 New York Times editorial that because of the advances in modern medicine, "partial-birth abortions are not needed to save the life of the mother" (1). Sixteen years earlier, he wrote: "In my thirty-six years in pediatric surgery I have never known of one instance where the child had to be be aborted to save the mother's life." Even Planned Parenthood's Dr. Alan Guttmacher acknowledged, “Today it is possible for almost any patient to be brought through pregnancy alive, unless she suffers from a fatal illness such as cancer or leukemia, and, if so, abortion would be unlikely to prolong, much less save, life.”
The same article makes this interesting observation about ectopic pregnancies:
. . . if ectopic pregnancy is left untreated, the likelihood that the mother will die lies somewhere between .05%-.119%.
An untreated ectopic pregnancy would constitute a worst-case scenario.
Fourth, here is a brief excerpt from a letter to the editor of a newspaper, written by a neonatologist:
In fact, Ireland — a country where the unborn child is constitutionally protected — has the lowest maternal death rate in the world. More than a decade ago, a group of Ireland’s top obstetricians concluded that “there are no medical circumstances justifying direct abortion, that is, no circumstances in which the life of a mother may only be saved by directly terminating the life of her unborn child.”
To sum up: ectopic pregnancies are a concern, but they usually resolve themselves without medical intervention. Even dealing exclusively with untreated cases, a hair over one-tenth of one percent of women -- at most -- die of this complication. Once one factors in access to proper medical care, the number drops, becoming effectively nonexistent.
Third, here are some interesting quotes found here:
It is only in extremely rare cases that abortion can even be mentioned as a potential means of saving the mother's life. Former Surgeon General C. Everett Koop, stated in a 1996 New York Times editorial that because of the advances in modern medicine, "partial-birth abortions are not needed to save the life of the mother" (1). Sixteen years earlier, he wrote: "In my thirty-six years in pediatric surgery I have never known of one instance where the child had to be be aborted to save the mother's life." Even Planned Parenthood's Dr. Alan Guttmacher acknowledged, “Today it is possible for almost any patient to be brought through pregnancy alive, unless she suffers from a fatal illness such as cancer or leukemia, and, if so, abortion would be unlikely to prolong, much less save, life.”
The same article makes this interesting observation about ectopic pregnancies:
. . . if ectopic pregnancy is left untreated, the likelihood that the mother will die lies somewhere between .05%-.119%.
An untreated ectopic pregnancy would constitute a worst-case scenario.
Fourth, here is a brief excerpt from a letter to the editor of a newspaper, written by a neonatologist:
In fact, Ireland — a country where the unborn child is constitutionally protected — has the lowest maternal death rate in the world. More than a decade ago, a group of Ireland’s top obstetricians concluded that “there are no medical circumstances justifying direct abortion, that is, no circumstances in which the life of a mother may only be saved by directly terminating the life of her unborn child.”
To sum up: ectopic pregnancies are a concern, but they usually resolve themselves without medical intervention. Even dealing exclusively with untreated cases, a hair over one-tenth of one percent of women -- at most -- die of this complication. Once one factors in access to proper medical care, the number drops, becoming effectively nonexistent.
First Do No Harm
A commenter has questions about a claim I made in this post:
You siad, "Numerous physicians have attested that abortion is never necessary to save the life of the mother."
I've never heard this before. I'd love it to be true, though I'll remain anti-abortion regardless. Can you point me towards a source? What about ectopic pregnancies? Aren't they life-threatening to the mother?
A fair inquiry, and one I'll do my best to answer.
First, a declaration that an abortion is never medically necessary to save the life of the mother, signed by 481 medical doctors.
Second, a selection from the Association of Pro-Life Physicians' official position statement:
When the life of the mother is truly threatened by her pregnancy, if both lives cannot simultaneously be saved, then saving the mother’s life must be the primary aim. If through our careful treatment of the mother’s illness the pre-born patient inadvertently dies or is injured, this is tragic and, if unintentional, is not unethical and is consistent with the pro-life ethic. But the intentional killing of an unborn baby by abortion is never necessary.
Most of what passes as a therapeutic, or medically-necessary abortion, is not necessary at all to save the mother’s life. For example, if a mother has breast cancer and requires immediate chemotherapy to survive that can kill the baby, the physician will frequently recommend a therapeutic abortion. Another example: if a mother has life-threatening seizures that can only be controlled by medication that will kill or severely deform her unborn child, the physician will frequently prescribe a therapeutic abortion. In both of these cases, the abortion is not necessary to protect the mother’s health. The necessary medication may injure or kill the pre-born child, but this is no justification for intentionally killing the child. If the child is injured or dies from the medication prescribed to the mother to save her life, the injury was unintentional and, if truly medically necessary, not unethical.
Let us illustrate this principle further: if a rescuer is venturing into a burning vehicle to try to save its injured occupants, and is only able to save one of the two occupants, is it justifiable for him to then take out his gun and shoot the occupant he was unable to save? Of course not! Intentionally killing those you were not able to save is never justified in healthcare. We have the technology and expertise to provide quality healthcare to a pregnant woman without intentionally killing her unborn baby, regardless of the severity of her disease.
The abortion exception for the life of the mother is the exception that most commonly seduces the sincere pro-lifer. The scenario in which this exception is most frequently packaged is an ectopic pregnancy, which is when the embryo attaches somewhere inside the mother’s body in a place other than the inner lining of the uterus. It is argued that in an ectopic pregnancy, an abortion must be performed in order to save the mother’s life.
What is rarely realized is that there are several cases in the medical literature where abdominal ectopic pregnancies have survived! There are no cases of ectopic pregnancies in a fallopian tube surviving, but several large studies have confirmed that time and patience will allow for spontaneous regression of the tubal ectopic pregnancy the vast majority of the time. So chemical or surgical removal of an ectopic pregnancy is not always necessary to save the mother’s life after all.
However, if through careful follow-up it is determined that the ectopic pregnancy does not spontaneously resolve and the mother’s symptoms worsen, surgery may become necessary to save the mother’s life. The procedure to remove the ectopic pregnancy may not kill the unborn child at all, because the unborn child has likely already deceased by the time surgery becomes necessary. But even if not, the procedure is necessary to save the mother’s life, and the death of the unborn baby is unavoidable and unintentional.
A chemical abortion with a medicine called methotrexate is often recommended by physicians to patients with early tubal ectopic pregnancies, when the baby may still be alive, to decrease the chances of a surgical alternative being necessary later, but we have found this to be an unnecessary risk to human life. We offer the following true case to demonstrate this point.
One patient was diagnosed with a tubal ectopic pregnancy by her obstetrician, and he informed her that they were fortunate to have made the diagnosis early and that she should have a methotrexate abortion. The patient was pro-life, and did not want to take the medicine, but the physician insisted. The baby was not going to survive, he argued, and a chemical abortion now could prevent the need for a surgical procedure later. The chemical abortion would lessen her chances of a rupture of her fallopian tube and subsequent life-threatening hemorrhage. The chemical abortion was also better at preserving future fertility than surgical removal of the ectopic pregnancy later. Feeling like she had no other reasonable alternative, she took the methotrexate.
However, there was a complication. Two weeks later, she still had vaginal bleeding and pelvic discomfort. A repeat ultrasound confirmed the physician’s worst fears: his patient was pregnant with twins – one in the fallopian tube, and one in the uterus! He missed the uterine pregnancy in his ultrasound examination, and that baby was dying from his prescription.
Holding off surgery and watchful waiting in this case might have resulted in spontaneous resolution of the tubal pregnancy or would have required surgical removal of the tubal pregnancy when the embryo was likely to be dead, but in both cases the uterine pregnancy would probably have survived. Unfortunately, the chemical abortion killed both babies, much to the dismay of this young pro-life woman.
It is only ethical to remove the tubal pregnancy if spontaneous resolution does not occur after watchful waiting and if the physician is 100% certain that there are no twins. At this point, the embryo in the fallopian tube is likely to be dead and, even if not, the death is unavoidable and unintentional, and the procedure is necessary to save the life of the mother.
In conclusion, there are no occasions in which the intentional killing of the pre-born child is justified. Scientific fact and divine law are clear: life begins at conception, and there are no exceptions to the prohibition of intentionally killing an innocent human being. We must stand true to these foundational principles through every emotional appeal and in every tragic scenario if we are to have any principles at all for which to stand.
(To be continued)
You siad, "Numerous physicians have attested that abortion is never necessary to save the life of the mother."
I've never heard this before. I'd love it to be true, though I'll remain anti-abortion regardless. Can you point me towards a source? What about ectopic pregnancies? Aren't they life-threatening to the mother?
A fair inquiry, and one I'll do my best to answer.
First, a declaration that an abortion is never medically necessary to save the life of the mother, signed by 481 medical doctors.
Second, a selection from the Association of Pro-Life Physicians' official position statement:
When the life of the mother is truly threatened by her pregnancy, if both lives cannot simultaneously be saved, then saving the mother’s life must be the primary aim. If through our careful treatment of the mother’s illness the pre-born patient inadvertently dies or is injured, this is tragic and, if unintentional, is not unethical and is consistent with the pro-life ethic. But the intentional killing of an unborn baby by abortion is never necessary.
Most of what passes as a therapeutic, or medically-necessary abortion, is not necessary at all to save the mother’s life. For example, if a mother has breast cancer and requires immediate chemotherapy to survive that can kill the baby, the physician will frequently recommend a therapeutic abortion. Another example: if a mother has life-threatening seizures that can only be controlled by medication that will kill or severely deform her unborn child, the physician will frequently prescribe a therapeutic abortion. In both of these cases, the abortion is not necessary to protect the mother’s health. The necessary medication may injure or kill the pre-born child, but this is no justification for intentionally killing the child. If the child is injured or dies from the medication prescribed to the mother to save her life, the injury was unintentional and, if truly medically necessary, not unethical.
Let us illustrate this principle further: if a rescuer is venturing into a burning vehicle to try to save its injured occupants, and is only able to save one of the two occupants, is it justifiable for him to then take out his gun and shoot the occupant he was unable to save? Of course not! Intentionally killing those you were not able to save is never justified in healthcare. We have the technology and expertise to provide quality healthcare to a pregnant woman without intentionally killing her unborn baby, regardless of the severity of her disease.
The abortion exception for the life of the mother is the exception that most commonly seduces the sincere pro-lifer. The scenario in which this exception is most frequently packaged is an ectopic pregnancy, which is when the embryo attaches somewhere inside the mother’s body in a place other than the inner lining of the uterus. It is argued that in an ectopic pregnancy, an abortion must be performed in order to save the mother’s life.
What is rarely realized is that there are several cases in the medical literature where abdominal ectopic pregnancies have survived! There are no cases of ectopic pregnancies in a fallopian tube surviving, but several large studies have confirmed that time and patience will allow for spontaneous regression of the tubal ectopic pregnancy the vast majority of the time. So chemical or surgical removal of an ectopic pregnancy is not always necessary to save the mother’s life after all.
However, if through careful follow-up it is determined that the ectopic pregnancy does not spontaneously resolve and the mother’s symptoms worsen, surgery may become necessary to save the mother’s life. The procedure to remove the ectopic pregnancy may not kill the unborn child at all, because the unborn child has likely already deceased by the time surgery becomes necessary. But even if not, the procedure is necessary to save the mother’s life, and the death of the unborn baby is unavoidable and unintentional.
A chemical abortion with a medicine called methotrexate is often recommended by physicians to patients with early tubal ectopic pregnancies, when the baby may still be alive, to decrease the chances of a surgical alternative being necessary later, but we have found this to be an unnecessary risk to human life. We offer the following true case to demonstrate this point.
One patient was diagnosed with a tubal ectopic pregnancy by her obstetrician, and he informed her that they were fortunate to have made the diagnosis early and that she should have a methotrexate abortion. The patient was pro-life, and did not want to take the medicine, but the physician insisted. The baby was not going to survive, he argued, and a chemical abortion now could prevent the need for a surgical procedure later. The chemical abortion would lessen her chances of a rupture of her fallopian tube and subsequent life-threatening hemorrhage. The chemical abortion was also better at preserving future fertility than surgical removal of the ectopic pregnancy later. Feeling like she had no other reasonable alternative, she took the methotrexate.
However, there was a complication. Two weeks later, she still had vaginal bleeding and pelvic discomfort. A repeat ultrasound confirmed the physician’s worst fears: his patient was pregnant with twins – one in the fallopian tube, and one in the uterus! He missed the uterine pregnancy in his ultrasound examination, and that baby was dying from his prescription.
Holding off surgery and watchful waiting in this case might have resulted in spontaneous resolution of the tubal pregnancy or would have required surgical removal of the tubal pregnancy when the embryo was likely to be dead, but in both cases the uterine pregnancy would probably have survived. Unfortunately, the chemical abortion killed both babies, much to the dismay of this young pro-life woman.
It is only ethical to remove the tubal pregnancy if spontaneous resolution does not occur after watchful waiting and if the physician is 100% certain that there are no twins. At this point, the embryo in the fallopian tube is likely to be dead and, even if not, the death is unavoidable and unintentional, and the procedure is necessary to save the life of the mother.
In conclusion, there are no occasions in which the intentional killing of the pre-born child is justified. Scientific fact and divine law are clear: life begins at conception, and there are no exceptions to the prohibition of intentionally killing an innocent human being. We must stand true to these foundational principles through every emotional appeal and in every tragic scenario if we are to have any principles at all for which to stand.
(To be continued)
Saturday, October 15, 2011
Abortion and Pelosi
The House approved legislation, the Protect Life Act, to stop abortion funding in Obamacare. Senate Democrats are not expected to approve the bill and, pro-abortion President Barack Obama is expected to veto the measure if it reaches his desk.
This is a step in the right direction, but that's all it is -- a step. With Democratic control of the Senate, and a "president" who would never saddle a woman with something as icky and soul-destroying as a newborn baby, this legislation is a long shot. However, the Republicans can do only the possible, not the impossible.
In reaction to the above news, Nancy Pelosi came out in Perpetual Liar mode and shared her hysteria with the country:
“For a moment, I want to get back to what was asked about the issue on the floor today that Mr. Hoyer address,” Pelosi said. “He made a point and I want to emphasize it. Under this bill, when the Republicans vote for this bill today, they will be voting to say that women can die on the floor and health care providers do not have to intervene if this bill is passed. It’s just appalling.”
The term "wicked witch" is far too kind a descriptor for Pelosi. Think about her repugnant, deceitful statement for a moment: her position is that A.) taxpayers should fund the murders of unborn human infants; and B.) anyone who opposes taxpayers footing the bill for such atrocities wants to see women die. Can you imagine a more perverse, immoral accusation?
As far as women "dying on the floor" goes, it's a myth. Numerous physicians have attested that abortion is never necessary to save the life of the mother. Regardless, the claim is a smokescreen; rougly 99% of abortions are elective. The other 1% encompass rape, incest, and the mother's "health" -- dubious justifications all.
People like Nancy Pelosi can't be taught. They can't be reasoned with or persuaded. They only can be defeated. She will stand before her Maker some day and account for her wanton promotion of the physcal destruction of children made in His image -- whether she likes it or not, whether she believes in Him or not.
On that day, I would not want to be in her shoes.
This is a step in the right direction, but that's all it is -- a step. With Democratic control of the Senate, and a "president" who would never saddle a woman with something as icky and soul-destroying as a newborn baby, this legislation is a long shot. However, the Republicans can do only the possible, not the impossible.
In reaction to the above news, Nancy Pelosi came out in Perpetual Liar mode and shared her hysteria with the country:
“For a moment, I want to get back to what was asked about the issue on the floor today that Mr. Hoyer address,” Pelosi said. “He made a point and I want to emphasize it. Under this bill, when the Republicans vote for this bill today, they will be voting to say that women can die on the floor and health care providers do not have to intervene if this bill is passed. It’s just appalling.”
The term "wicked witch" is far too kind a descriptor for Pelosi. Think about her repugnant, deceitful statement for a moment: her position is that A.) taxpayers should fund the murders of unborn human infants; and B.) anyone who opposes taxpayers footing the bill for such atrocities wants to see women die. Can you imagine a more perverse, immoral accusation?
As far as women "dying on the floor" goes, it's a myth. Numerous physicians have attested that abortion is never necessary to save the life of the mother. Regardless, the claim is a smokescreen; rougly 99% of abortions are elective. The other 1% encompass rape, incest, and the mother's "health" -- dubious justifications all.
People like Nancy Pelosi can't be taught. They can't be reasoned with or persuaded. They only can be defeated. She will stand before her Maker some day and account for her wanton promotion of the physcal destruction of children made in His image -- whether she likes it or not, whether she believes in Him or not.
On that day, I would not want to be in her shoes.
Tuesday, October 11, 2011
Columbus Day
In fourteen hundred ninety-two
Columbus sailed the ocean blue.
He cruised out from obscurity
Right on into infamy.
He sailed for pillage and for vice.
He picked his nose and scratched his lice.
And when he saw an island fair,
He said: "Curse this mal de mer!
Let's drop anchor over there,
So I can snatch an Injun's hair!"
He added, "It's my solemn duty
To get some native island booty."
So he rowed in, lickety split,
To kill just for the fun of it.
He maimed and tortured, burned and slew,
Stole some 'backer for to chew.
He gifted all the noble reds
With burlap blankets for their beds;
And with intentions none too vague,
He gave them all Bubonic plague.
Now with his purpose all but done,
He floated in a gatling gun.
"Time for missionary work!"
He cried, and watched 'em twitch and jerk.
He cranked it till it ceased to fire,
Then sang a hymn and led the choir.
And as the smoke rose up he said,
"I'm glad those savages are dead.
We found no passage to the East,
But all these buggars are deceased."
And with a laugh, he sailed away.
That's why we have Columbus Day.
Columbus sailed the ocean blue.
He cruised out from obscurity
Right on into infamy.
He sailed for pillage and for vice.
He picked his nose and scratched his lice.
And when he saw an island fair,
He said: "Curse this mal de mer!
Let's drop anchor over there,
So I can snatch an Injun's hair!"
He added, "It's my solemn duty
To get some native island booty."
So he rowed in, lickety split,
To kill just for the fun of it.
He maimed and tortured, burned and slew,
Stole some 'backer for to chew.
He gifted all the noble reds
With burlap blankets for their beds;
And with intentions none too vague,
He gave them all Bubonic plague.
Now with his purpose all but done,
He floated in a gatling gun.
"Time for missionary work!"
He cried, and watched 'em twitch and jerk.
He cranked it till it ceased to fire,
Then sang a hymn and led the choir.
And as the smoke rose up he said,
"I'm glad those savages are dead.
We found no passage to the East,
But all these buggars are deceased."
And with a laugh, he sailed away.
That's why we have Columbus Day.
Friday, October 7, 2011
I Just had an Idea . . .
. . . for a new T-shirt. The front will say, in bold Spanish:
If you can read this, thank a wetback.
I mean, we'd might as well have a little fun with our demographic suicide, right?
If you can read this, thank a wetback.
I mean, we'd might as well have a little fun with our demographic suicide, right?
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